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Ritual Structure

Posted: Tue Jan 01, 2019 10:53 pm
by SilverElf

Does anyone have any suggestions on ritual structure when casting spells?

Technically I learned the Wiccan way, but I no longer identify with that path, and was wondering if there are any non-denominational structures out there. I'd be curious to learn how y'all approach it. :)

*Caveat: I know that the intent and will > structure, but I am still a hopeless noob at Chaos magic, and I like a little pomp, circumstance, and theatre in my magick practice.

Re: Ritual Structure

Posted: Wed Jan 02, 2019 9:19 am
by darkwing dook
Mmh, depending on the ritual or tradition, I guess. The usual ones would include purification, sacred space, magickal working, etc.

Re: Ritual Structure

Posted: Wed Jan 02, 2019 6:22 pm
by Alys-RaccoonReadings
I typically do not include a ritual with my spellwork so much as I sometimes work spellwork into my sabbat rituals. That said, when I do a ritual, I take the basic bones and structure from John Beckett's solitary rituals. He's in the druid tradition but also a UU pagan. I use his opening and closing--calling the quarters and raising the circle, etc.--and tweak the sabbat-specific substance to suit my practice and needs. I don't see why you couldn't do the same for your own spellcasting rituals. You can see one of his solitary rituals here: ... itual.html

Also, I've seen 'The Chaos Protocols' ( ... 0738744719) highly recommended among experienced practitioners, if you haven't read it already. The guy also has a really good podcast. I think it's called "Rune Soup."

Re: Ritual Structure

Posted: Sat Jan 05, 2019 6:03 am
by Regholdain
Alys, you get more interesting every time I read your responses. You have an interesting wealth of knowledge and experience.

Re: Ritual Structure

Posted: Sat Jan 05, 2019 7:50 am
by Alys-RaccoonReadings
Regholdain wrote:Alys, you get more interesting every time I read your responses. You have an interesting wealth of knowledge and experience.

Lol! Thank you! I have a rich inner life and a thing for exhaustive research. X-D

Re: Ritual Structure

Posted: Sat Jan 05, 2019 3:00 pm
by quantumflux
I use the ritual structure as outlined in the Hermetic Order of the Golden Dawn. I also take some pointers from the faerie tradition and chaos magick.

Re: Ritual Structure

Posted: Sun Jan 06, 2019 2:03 am
by Ellie44
I go with my gut and sort of do my own thing, if I had to classify myself it would be a kitchen witch. I find for me personally I can't do rituals, although one might argue recipes could be considered that. I do however, always make sure to secure and cleanse the space. I have been studying since I was a teenager and at 37 the process has changed many times.

I have one woman who I did almost like an apprenticeship with and she practiced Hermeticism. I wanted to have more discipline and that gave me it. The Golden Dawn methods were beautiful sounding and amazing to participate in. After three years though I accepted it just wasn't my path. I found a mentor who more aligned with me and she stressed grounding, cleansing and protection and to listen to my gut.

I find sometimes even doing the same type of spells may have different methods to them depending on the energies etc. So I guess what I'm trying to say what works for one may not work for others. Perfect example Dasadon commented about following the path that didn't at all work for me. For them it works, for the woman I studied under it worked as well as many others I know. I felt clumsy and awkward doing it. You may look into it and something stirs in you and it's the right path for you. I would suggest reading up on different paths and seeing what sparks an interest. There are many beautiful paths out there and many versions of them.

I did attempt Wiccan for a minute but immediately realised it wasn't for me. I cannot stress enough, at least for me, the benefit of having a solid mentor who has experience in whatever path you end up on. Per the usual I rambled on a ridiculously long post. Haha hopefully this helped and didn't leave you scratching your head.

Re: Ritual Structure

Posted: Mon Jan 07, 2019 12:53 am
by SilverElf
Thanks everyone for your input!

You guys have excellent points about sampling different systems and seeing what works for me.

Alys: thanks for the recommendation of "The Chaos Protocols." Definitely checking it out!

Re: Ritual Structure

Posted: Thu Apr 11, 2019 11:43 pm
by Alys-RaccoonReadings
Ran into this article today on "Repaganizing Ancient Rituals." Even though the intended focus is on taking an Abrahamic-based ritual back to pagan roots, I thought it was useful material and context for when you are looking at making changes to a ritual--anywhere from tweaking to customizing to re-working. ;)

The key takeaway, to me, was to make conscientious changes while paying close attention to the origin and context of the ritual you're working with and the purpose of its various moving parts. The emphases below are my own.

From ... tuals.html :

The religion I write about here is an attempt to reimagine the beliefs and practices of my pre-Christian ancestors for here and now.

That’s a challenge when it comes to religion. It’s even harder when it comes to magic. The magical tradition of the West – which includes ceremonial magic and traditional witchcraft – has roots in ancient Greece, Rome, and Egypt, but it’s been filtered through centuries of Christian and Jewish belief and practice....

Magical systems built on Christianity and Judaism are complete traditions
I want to be clear that magical practices and traditions that are rooted in or influenced by Christianity and Judaism aren’t wrong. People have been working in them for hundreds of years with good results. If you want to learn the Golden Dawn, go join the Golden Dawn and learn what they have to teach, as they teach it.

Much of the power in these ancient rituals comes from centuries of repetition in their current form. You can’t expect to plug and play with different Gods and expect them to work exactly like they’ve always worked.

But some ancient rituals and spells were Pagan before they were Christian. They were created in a polytheist environment, so it stands to reason that if they’re restored to a polytheist environment they’ll still work… perhaps even better.

Western magic has its roots in Alexandria
Magic is near-universal in human societies. The “low magic” of common people takes many forms and there is significant overlap in practices from culture to culture.

But the “high magic” of the grimoires and of the 19th and early 20th century magical orders have their roots in the melting pot that was Alexandria (on the Mediterranean coast of Egypt) in the first centuries of the Common Era.

Alexandria had what was left of ancient Egyptian religion. There was significant influence from the Greeks – the Ptolemaics controlled Egypt from 305 BCE to 30 BCE. It was ruled by the Roman Empire, which was the most religiously diverse society in history until our own. There were Jews and Christians, and people from further East and further South.

Much of what survives from that period is collected in the Greek Magical Papyri (the PGM), which is a modern collection of spells from around 100 BCE to 400 CE. There is still some debate as to who wrote the spells, with some scholars arguing for a secret magical tradition and others (the majority, from what I can tell) arguing they were the side gigs of temple priests.

So when you’re talking about ancient rituals from the PGM and its descendants, you’re talking about rites that began in a polytheist society. Can we remove the monotheism from them and use them in a contemporary polytheist context?

What are you trying to do?
Any time you’re composing a ritual – whether that’s a simple spell, a complex working, or a seasonal celebration – begin with the question “what am I trying to accomplish?” Whatever your goal, in most cases there is no need to go outside of your own tradition to accomplish it.

Further, if you write something new you’ve now added material to your tradition. Why work on reclaiming magic from monotheist-influenced sources when you can build up polytheist sources instead? This is why I don’t do much repaganizing of ancient rituals.

But there are exceptions to every rule. Sometimes there’s one ancient rite that’s designed to do exactly what you need. Only the text you have is clearly influenced by monotheistic thinking.
Maybe that’s no big deal for you....

Or maybe you decide to repaganize it.

Reverse engineering – translate concepts, not just names
Reverse engineering is a practice in manufacturing and especially in the tech industry. You get a finished product someone else has made, then you carefully disassemble it and try to figure out how it works....

Repaganizing an ancient rite involves a lot more than adding an “s” everywhere you see “God” and changing “Lord” to “Lord and Lady.”

What is each line of the ritual trying to accomplish? Who is it calling? What is it asking them to do? What themes does it express?

What parts are clearly Pagan or polytheist?

Now comes the hard part – what names, terms, and references are Christian or Jewish (or in some cases, Muslim)? Obviously, if you aren’t familiar with those religions you won’t be able to spot them.

What might the original author have intended?

What might the ritual have looked like when it was first written?

Do it wrong and you won’t get sued for patent infringement – you’ll offend the Gods and spirits you’re trying to call and you’ll wish you were dealing with sleazy lawyers instead. Or you’ll end up with out-of-context gibberish and nothing will happen.

Find the best translation you can get
This is probably the biggest problem in working with ancient rites – very few magical practitioners can read ancient Greek or Latin or whatever language the spells were written in. We have to work with translations.

All translations are acts of subjective interpretation. Any translation of Pagan material before the mid-20th century is highly suspect – the vast majority of them have a strong monotheist bias. And even good translations are problematic.

Find the best and newest translation you can get. If you can also get the original texts, you can look up key words and see what choices the translator made, and decide for yourself if another word might have been better.

Some things simply can’t be translated, and others shouldn’t. But the absolute last thing you should do is to start incantations with words you don’t understand.

Don’t overestimate your abilities, and for the love of all the Gods don’t get into internet arguments with people who actually know the language. But if you’re going to this much trouble, you owe it to yourself to be as confident in the translation as you can be....

This should be a rare thing
If you want to be part of a magical system that works in a Christian or Jewish context, accept that that’s who they are and do it the way they do it. A magical system is a whole thing. And if you don’t want to do that, then find another system....

Most times you should be able to find a spell or ritual that meets your needs from within a Pagan and polytheist tradition. If you can’t, create one. It’s not that hard, and it’s a great learning experience.

But if there’s an ancient rite you really need to do but you just can’t do it in the form you have it, it can be repaganized.