Garatronicus: Stone Meaning

Red crystal in a cave

A red stone reputed to make its owner invincible, but it has gone by a few different names. Garatronicus, or Gagatromeus was said to, according to some versions of the legend, also aid one in battle, as Achilles was said to carry it to ensure victory.

The story changed quite a bit as it passed between writers. In his Book of Minerals, Albertus Magnus calls the stone “Gagatronica,” but does not associate it with Achilles. Instead, he claims that it was carried by Alcides, which is a much older name for Hercules that you rarely see today.

At first, the difference might appear coincidental, like the writers were describing entirely separate stones that just happened to have similar names.

But we know this isn’t actually the case. Camillo Leonardi’s account in Speculum Lapidum, includes additional details whose source, according to translator Johann Beckmann, is not actually known. Regardless, Leonardi identifies Achilles as the stone’s owner.

This shift in attribution may have resulted from an error with copying or interpretation. Remember, Magnus used the name “Alcides” rather than “Hercules,” and it’s not unlikely someone confused “Alcides” with “Achilles.”

In a way, it is more fitting that the stone would belong to the great warrior Achilles.

Belocolus Stone: History and Properties

Symmetrical Polished Onyx Stone

Also known as Beli Oculus or the Eye of Belus, this mystical stone was said to brings the person carrying it the power of invisibility. It has been described as a white stone with a black center.

The stone had quite a presence in the Late Middle Ages into the Early Renaissance. According to Siegfried Wenzel, the stone appears in the sermons of Robert Holcot, but says it bears the name of the demon Bel and compares it to envy.

This is interesting, as Isidore of Seville, the Archbishop wrote something different about the name. In book XVI of his Etymologiarum sive Originum, he write that Beli Oculus is named in honor of the King of Assyria, Belus.

Neither Holcot nor Isidore of Seville mention invisibility. This attribute appears to have been a rather late addition to the myth.